pilgrimage and tourism

What is pilgrimage tourism and why is it important?

Disclaimer: Some posts on Tourism Teacher may contain affiliate links. If you appreciate this content, you can show your support by making a purchase through these links or by buying me a coffee . Thank you for your support!

Pilgrimage tourism is an extremely popular type of tourism , but what exactly is pilgrimage tourism and where does it take place? Read on to learn all about it…

What is pilgrimage tourism?

For the pilgrims, for the destination, non-religious pilgrimages, camino de santiago, western wall, vatican city, pilgrimage tourism- further reading.

Pilgrimage tourism is essentially the process of visiting pilgrimage sites. These are primarily religious destinations, and can even be said to have formed a very early version of tourism. 

Typically, pilgrimages are long journeys taken over days, weeks or even months for religious purposes. They are a whole journey, one that people of faith take in order to strengthen their relationship with their religion. However, pilgrimage tourism can include visits to specific churches or mosques or other religious landmarks in the city you might be visiting on holiday. It doesn’t have to be a long drawn-out journey (a typical pilgrimage), it can be a quick visit that forms part of any other kind of tourism. 

In his paper The Issues and Perspectives of Pilgrimage Tourism Development in Thanjavur, S. Vijayanand strengthens this definition of pilgrimage tourism as follows:

Pilgrimage tourism is the type of tourism that entirely or powerfully motivates tourists for the achievement of religious attitude and practices. One of the oldest types of visiting the attractions and a global experience in the olden times of spiritual growth, it can be differentiated into different forms. The temporary religious sightseeing is well-known by excursions to close by pilgrimage centers or religious conferences. The durable implies visits of quite a few days or weeks to nationwide and worldwide pilgrimage sites or conferences.

Why is pilgrimage tourism important?

When talking about the importance of pilgrimage tourism, we can split this in two. How important is pilgrimage tourism for the destination, and how important is pilgrimage tourism for the pilgrims themselves?

Traditional pilgrimages are important to many people. They are linked to almost all religions across the globe; people travel to certain destinations to experience religious enlightenment. The journey itself, often long and sometimes difficult, is a chance to reflect. Whether taken alone or in a group, a pilgrimage is something that helps people in some way. This might be something people choose to do after a loss: being alone with your grief as you journey to somewhere spiritual can be a great way to healing. 

Or, you might just want to change your life in some way. The chance for reflection and being alone with your thoughts for days at a time might help you make a tough decision that you’ve been pondering on for a while. If you’re trying to decide whether to take a new job, for example, or whether to stay in your relationship and so on. Big life decisions are often made during pilgrimages!

Pilgrimages can be a way to deepen your relationship with your religion too. It is a way of showing how dedicated you are to your faith, certainly, and it is a chance to learn more about the religion itself. Pilgrimages tend to echo the footsteps of prominent figures from different religions, or they end at somewhere that is very significant. 

Another reason why pilgrimages are so important to so many people is that it can be a chance to ask for forgiveness of, or seek a favour from, the deity you worship. Because the destination tends to be such a holy place, many people believe that praying here means there is a higher chance of your prayer being answered…

Pilgrimage tourism is all about going somewhere. There are many destinations that are popular with pilgrims, as they hold such significance for different religions.  As with any type of tourism, pilgrimage tourism has a huge economic impact. Some pilgrimage destinations and locations rely entirely on this kind of tourism for their income. This, in turn, is passed on to the surrounding areas. B&Bs get bookings, restaurants see more foot traffic, local shops gain customers. Jobs are created: for tour guides, for people making handmade souvenirs, for photographers and so much more. 

NBC News says: Religious travel generates at least $8 billion a year for shrine-centered economies and provides employment for thousands, according to academics — and being able to measure the celestial and spiritual elements of pilgrimage in monetary terms is far from a modern phenomenon; it’s as ancient as the act of spiritual travel itself.

It is also important in that it allows people who work at these religious pilgrimage destinations to share their faith. This is a big thing for many.

Many destinations see day-visitors too. That is, people who have not undertaken a long journey to get there (i.e the pilgrimage itself) but who still want to visit the location as a tourist. This ploughs a lot more money into the industry!

It should be mentioned that the term ‘pilgrimage’ does not always have to be used in relation to religious destinations. The term can often just mean someone going somewhere that is *really* special to them for one specific reason. This is more of a personal pilgrimage. It is still a type of tourism, of course! Examples include Elvis superfans visiting Graceland , or someone travelling to another country to finally watch their favourite football team in action.

Popular pilgrimage tourism destinations

There will be a few destinations on the list that are instantly recognisable to most. And there will likely be some that don’t automatically spring to mind. All are places that people visit for the purposes of pilgrimage tourism…

Located in southwestern France , this is a popular Catholic pilgrimage site. It rose to prominence when a peasant girl claimed to see an apparition of the Virgin Mary. Pilgrims tend to visit between March and October. Since 1860, over 200 million people are said to have visited here – and 68 miraculous healings are said to have taken place. The spring water from the grotto is said to have healing properties.

This holy city in Saudi Arabia is a Muslim pilgrimage site. The journey here is known as Hajj, and it takes place annually. This is a mandatory duty for all adult Muslims, who are expected to go at least once in their lifetime if physically and financially able to do so. It takes around 5-6 days, and millions of Muslim men and women take this journey together every year to Islam’s holiest city.

There are several routes to choose, but all lead to the shrine of the apostle Saint James the Great in the cathedral of Santiago de Compostela, located in Galicia, Spain. His remains are said to be buried here. This is a long journey, but one that is very popular and has a huge impact on pilgrimage tourism. There are several hostels/B&Bs to stop in along the way, and you can spot many scallop shapes along the route as this is the symbol of this pilgrimage.

In Nepal, this is said to be the birthplace of Buddhism. As such, many Buddhists from across India and beyond make the journey here every year to where Siddhartha Gautama was born in 623 BC. A beautiful and bright location, it is an important spot for pilgrims who want to see the stone slab where he was born and the pool he was bathed in.

Also known as the Wailing Wall, this is located in the old town of Jerusalem. It is the most important place of pilgrimage for people of the Jewish faith because of its proximity to Temple Mount. This is where God’s presence is felt and manifested the most. Because Jewish prayer is forbidden at Temple Mount due to its Islamic connections, the wall is the next best place. People pray and mourn here, with prayers written down and stuffed into the many cracks in the wall itself.

Jerusalem has many other sites that are considered to be important sites for Jewish pilgrims. People also visit Via Dolorosa, Mount Zion and the Mount of Olives among other famous places.

Located in the central west bank of Palestine, Bethlehem is a popular location when it comes to pilgrimage tourism. According to the Nativity, it is the birthplace of Jesus which is why so many Christians are keen to visit. There is a church here with a grotto, said to be the exact place of Jesus’ birth. Around 2 million people visit every year.

A smaller pilgrimage location that is definitely not as popular, this is a town in Bosnia and Herzegovina. Since the ‘80s, quite a few children have seen apparitions of the virgin Mary. This is why Medugorje is gaining recognition as a somewhat untraditional site of pilgrimage. It currently sees around 1 million visitors annually.

This is an incredibly popular location although not necessarily a pilgrimage site. It is of great importance to Catholicism, however, so it earns a place on this list. Many Catholics come here to pray, for an audience with a pope and to admire the beauty of the Sistine Chapel and the rest of this tiny enclave.

If you enjoyed reading this article then I am sure that you will love these too!

• A fascinating overview of Chinese religion
• 10 interesting facts about the Maasai Tribe
• Grand Mosque Abu Dhabi dress code | What to wear to the Sheikh Zayed Mosque
• The Hero’s Journey made SIMPLE

Liked this article? Click to share!

Pilgrimage tourism-past, present and future rejuvenation: a perspective article

Tourism Review

ISSN : 1660-5373

Article publication date: 25 November 2019

Issue publication date: 20 February 2020

This paper aims to analyse the development of the pilgrimage phenomenon over the past few decades. Pilgrimage was the first tourism mobility to come into existence thousands of years ago. In recent decades, its significance has decreased, as other tourism segments have gained prominence. Although modern tourism is regarded as a relatively new phenomenon, its origins are clearly rooted in the age-old practice of pilgrimage. Indeed, the development of tourism is difficult to understand without a thorough comprehension of the practice of pilgrimage in ancient times.

Design/methodology/approach

This paper analyses the development of the pilgrimage phenomenon over the past few decades. The phenomenon of Pilgrimage Tourism and the nexus between the two mobilities has been experiencing tremendous changes over the past few decades and is still in the midst of an on-going process of transformation.

This paper concludes with the prediction that pilgrimage will re-emerge when the many similar segments – particularly, spiritual tourism, heritage tourism, religious tourism, dark tourism and secular pilgrimage – are re-identified as pilgrimage: a mobility for the search for meaning that contains an element of transformation that is often deep and enduring (as they were viewed at the dawn of humanity and for thousands of years).

Originality/value

This review has examined the development of pilgrimage tourism as a research topic, highlighting the importance of re-examining our contemporary usage of terms in order to allow for broader interpretations of different phenomena in the field of tourism. These conclusions are consistent with the current calls for a fundamental rethinking of the paradigms and the norms shaping scholarship on pilgrimage, dark tourism and tourism as a whole from a post-disciplinary perspective based on synthesis and synergy.

• Dark tourism
• Pilgrimage tourism
• Religious tourism
• Secular pilgrimage

Collins-Kreiner, N. (2020), "Pilgrimage tourism-past, present and future rejuvenation: a perspective article", Tourism Review , Vol. 75 No. 1, pp. 145-148. https://doi.org/10.1108/TR-04-2019-0130

Emerald Publishing Limited

Copyright © 2019, Noga Collins-Kreiner.

Published by Emerald Publishing Limited. This article is published under the Creative Commons Attribution (CC BY 4.0) licence. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this licence may be seen at http://creativecommons.org/licences/by/4.0/legalcode

Introduction

Pilgrimage was the first tourism mobility to come into existence thousands of years ago ( Timothy and Olsen, 2006 ). Although modern tourism is regarded as a relatively new phenomenon, its origins are clearly rooted in the age-old practice of pilgrimage. Indeed, the development of tourism is difficult to understand without a thorough comprehension of the practice of pilgrimage in ancient times.

This brief piece analyses the development of the pilgrimage phenomenon over the past few decades and concludes with the prediction that pilgrimage will re-emerge when the many similar segments – particularly, spiritual tourism, heritage tourism, religious tourism, dark tourism, and secular pilgrimage – are re-identified as pilgrimage: a mobility for the search for meaning that contains an element of transformation that is often deep and enduring (as they were viewed at the dawn of humanity and for thousands of years).

The phenomenon of Pilgrimage Tourism and the nexus between the two mobilities has been experiencing tremendous changes over the past few decades and is still in the midst of an on-going process of transformation.

A past perspective on pilgrimage tourism research: from the 1960s through the 2010s

Pilgrimage as a research concept, as distinct from a market segment, hardly existed before the 1990s. Its roots, however, reach back to concepts and theories – developed primarily by sociologists and anthropologists – that were analysed in the tourism literature of the 1970s and the 1980s and that focussed on the “visitor experience” and the psychosocial dynamics that drive different kinds of tourism, including pilgrimage ( Cohen, 1979 ; 1992a , 1992b ; 1998 ; Jackson and Hudman, 1995 ; MacCannell, 1973 ; Turner and Turner, 1969 , 1978 ).

Several fundamental social ideas that featured in the study of pilgrimage in those years were: the “ritual process” ( Turner and Turner, 1969 ); the holy site as the centre of the world ( Eliade, 1969 ); “liminality”, a transitory stage between two established social statuses ( Turner and Turner, 1969 ); “Communitas”, a specific kind of group dynamics that are characteristic of assemblies of pilgrims ( Turner and Turner, 1978 ); tourism as a quest for the “authentic”, representing the pilgrimage of modern man ( MacCannell, 1973 ); tourism as a “sacred journey” ( Graburn, 1977 ) ; and five main modes of tourist experience based on the location and significance of the given experience within the tourist’s overall worldview ( Cohen, 1979 ).

In the 1990s, new ideas and concepts were incorporated into pilgrimage research, including: a continuum of travel from “pilgrim as a religious traveller” to “tourist” as a vacationer ( Smith, 1992 ); the heterogeneity of pilgrimage and pilgrimage as an arena for competing religious and secular discourses ( Eade and Sallnow, 1991 ); two different types of pilgrimage centres – the formal and the popular ( Cohen, 1992a ); the complex relationship between pilgrimage and tourism and the similarities and differences between the tourist and the pilgrim ( Cohen, 1998 ; Digance, 2003 ; Shinde, 2015 ); the relationship among religion, pilgrimage, and tourism ( Timothy and Olsen, 2006 ); and de-differentiation ( Collins-Kreiner, 2010 , 2016 ).

Beginning in the 2000s, the definition of pilgrimage has come to accommodate both traditional religious and modern secular journeys, as researchers began to discuss the modern ideas of pilgrimage in the context of spiritual rather than religious motivations and actions. As more and more research has shown, large numbers of tourists are seeking a variety of experiences, including enlightenment, knowledge, improved spiritual and physical well-being and challenge. During this period, scholars have generated new knowledge about secular pilgrimage sites and secular aspects of pilgrimage research ( Hyde and Harman, 2011 ). The current literature understands pilgrimage as a holistic phenomenon with religious and secular foundations ( Collins-Kreiner, 2016 ) that encompasses sites that can emerge from both religious and secular contexts.

A future perspective: the rejuvenation of pilgrimage tourism

Based on the above analysis, it appears that pilgrimage is currently in a stage of rejuvenation and is therefore in the process of losing some of its unique attributes – in our case, its religious attributes, which constituted the original basis of its identity as a distinct type of tourism – and is simultaneously developing new identities, such as secular pilgrimage, spiritual tourism, religious tourism, church tourism, dark tourism and transformational tourism ( Collins-Kreiner, 2016 ; Kiely, 2013 ).

Over the past decade, the word “pilgrimage” has become widely used in broad secular contexts. Scholars have begun to think about other forms of pilgrimage, such as spiritual tourists; “New Age” spiritual travel for pilgrimage, personal growth, and non-traditional spiritual practices; and increasing research on modern secular pilgrimage, in which the search for the miraculous is a trait shared by religious and secular pilgrims alike ( Digance, 2003 ). All pilgrims are engaged in a quest for a mystical or magical religious experience – a moment when they experience something out of the ordinary that marks a transition from the mundane secular world of their everyday existence to a special and sacred state. These experiences can be described as transformation, enlightenment and life-changing or consciousness-changing events, although words appear to be inadequate to truly describe such experiences, which often defy reason ( Kim and Kim, 2018 ; Liutikas, 2015 ).

Thus, in the past few years, new identities and concepts such as dark-tourism, spiritual tourism, and other market segments have developed and a number of sources have noted an increasing interest in tourism focussing on death, disaster and horror ( Stone, 2012 ; Lennon and Foley, 2000 ; Stone and Sharpley, 2008 ). Dark tourism, for example, is part of the rejuvenation of pilgrimage, as they both emerge from the same milieu to include the sites of dramatic historic events that hold extra meaning ( Collins-Kreiner, 2016 ).

Also noteworthy is the fact that the current literature is finding it increasingly difficult to differentiate among religious pilgrims, secular pilgrims, dark tourists, heritage tourists and pilgrimage, as they all are recognised as part of the growing phenomenon of tourist interest in sites that add meaning to life ( Amaro et al. , 2018 ; Collins-Kreiner, 2016 ; Terzidou et al. , 2017 ).

Conclusions

This review has examined the development of pilgrimage tourism as a research topic, highlighting the importance of re-examining our contemporary usage of terms in order to allow for broader interpretations of different phenomena in the field of tourism. These conclusions are consistent with the current calls for a fundamental rethinking of the paradigms and the norms shaping scholarship on pilgrimage ( Eade and Albera, 2015 ), dark tourism ( Stone, 2012 ) and tourism as a whole ( Winter, 2009 ) from a post-disciplinary perspective based on synthesis and synergy.

Amaro , S. , Antunes , A. and Henriques , C. ( 2018 ), “ A closer look at Santiago de compostela's pilgrims through the lens of motivations ”, Tourism Management , Vol. 64 , pp. 271 - 280 .

Cohen , E. ( 1979 ), “ Rethinking the sociology of tourism ”, Annals of Tourism Research , Vol. 6 No. 1 , pp. 18 - 35 .

Cohen , E. ( 1992a ), “ Pilgrimage centers: concentric and excentric ”, Annals of Tourism Research , Vol. 19 No. 1 , pp. 33 - 50 .

Cohen , E. ( 1992b ), “ Pilgrimage and tourism: convergence and divergence ”, in Morinis , A. (Ed.), Sacred Journeys: The Anthropology of Pilgrimage , Greenwood Press , New York, NY , pp. 47 - 61 .

Cohen , E. ( 1998 ), “ Tourism and religion: a comparative perspective ”, Pacific Tourism Review , Vol. 2 , pp. 1 - 10 .

Collins-Kreiner , N. ( 2010 ), “ Researching pilgrimage: continuity and transformations ”, Annals of Tourism Research , Vol. 37 No. 2 , pp. 440 - 456 .

Collins-Kreiner , N. ( 2016 ), “ Life cycle of concepts: the case of pilgrimage tourism ”, Tourism Geographies , Vol. 18 No. 3 , pp. 322 - 334 .

Digance , J. ( 2003 ), “ Pilgrimage at contested sites ”, Annals of Tourism Research , Vol. 30 No. 1 , pp. 143 - 159 .

Eade , J. and Albera , D. (Eds) ( 2015 ), International Perspectives on Pilgrimage Studies: Itineraries, Gaps and Obstacles , Routledge , New York, NY .

Eade , J. and Sallnow , M.J. (Eds) ( 1991 ), Contesting the Sacred: The Anthropology of Christian Pilgrimage , Routledge , London .

Eliade , M. ( 1969 ), The Quest: History and Meaning in Religion , University of Chicago Press , Chicago, IL .

Graburn , N.H.H. ( 1977 ), “ Tourism: the sacred journey ”, in Smith , V.L. (Ed.), Hosts and Guests: The Anthropology of Tourism , University of Pennsylvania Press , Philadelphia , pp. 17 - 31 .

Hyde , K.F. and Harman , S. ( 2011 ), “ Motives for a secular pilgrimage to the gallipoli battlefields ”, Tourism Management , Vol. 32 No. 6 , pp. 1343 - 1351 .

Jackson , R.H. and Hudman , L. ( 1995 ), “ Pilgrimage tourism and english cathedrals: the role of religion in travel ”, The Tourist Review , Vol. 50 No. 4 , pp. 40 - 48 .

Kiely , T. ( 2013 ), “ Tapping into mammon: stakeholder perspectives on developing church tourism in Dublin's liberties ”, Tourism Review , Vol. 68 No. 2 , pp. 31 - 43 .

Kim , B. and Kim , S. ( 2018 ), “ Hierarchical value map of religious tourists visiting the vatican city/rome ”, Tourism Geographies , pp. 1 - 22 .

Lennon , J. and Foley , M. ( 2000 ), Dark Tourism the Attraction of Death and Disaster , Cengage learning EMEA , London .

Liutikas , D. ( 2015 ), “ In search of miracles: pilgrimage to the miraculous places ”, Tourism Review , Vol. 70 No. 3 , pp. 197 - 213 .

MacCannell , D. ( 1973 ), “ Staged authenticity: arrangements of social space in tourist settings ”, American Journal of Sociology , Vol. 793 , pp. 589 - 603 .

Shinde , K.A. ( 2015 ), “ Religious tourism and religious tolerance: insights from pilgrimage sites in India ”, Tourism Review , Vol. 70 No. 3 , pp. 179 - 196 .

Smith , V.L. ( 1992 ), “ Introduction: the quest in guest ”, Annals of Tourism Research , Vol. 19 No. 1 , pp. 1 - 17 .

Stone , P.R. ( 2012 ), “ Dark tourism and significant other death: towards a model of mortality mediation ”, Annals of Tourism Research , Vol. 39 No. 3 , pp. 1565 - 1587 .

Stone , P. and Sharpley , R. ( 2008 ), “ Consuming dark tourism: a thanatolological perspective ”, Annals of Tourism Research , Vol. 35 No. 2 , pp. 574 - 595 .

Terzidou , M. , Scarles , C. and Saunders , M.N. ( 2017 ), “ Religiousness as tourist performances: a case study of Greek orthodox pilgrimage ”, Annals of Tourism Research , Vol. 66 , pp. 116 - 129 .

Timothy , D.J. and Olsen , D.H. (Eds) ( 2006 ), Tourism, Religion and Spiritual Journeys , Routledge , London and New York, NY .

Turner , V. and Turner , E. ( 1969 ), The Ritual Process , Routledge , London .

Turner , V. and Turner , E. ( 1978 ), Image and Pilgrimage in Christian Culture , Colombia University Press , New York, NY .

Winter , T. ( 2009 ), “ Asian tourism and the retreat of Anglo-Western centrism in tourism theory ”, Current Issues in Tourism , Vol. 12 No. 1 , pp. 21 - 31 .

Corresponding author

About the author.

Noga Collins-Kreiner is based at the Department of Geography and Environmental Studies, University of Haifa, Haifa, Israel.

Related articles

We’re listening — tell us what you think, something didn’t work….

Report bugs here

All feedback is valuable

Please share your general feedback

Join us on our journey

Platform update page.

Visit emeraldpublishing.com/platformupdate to discover the latest news and updates

Questions & More Information

Answers to the most commonly asked questions here

Pilgrimage tourism

• Reference work entry
• First Online: 01 January 2016
• Cite this reference work entry

• Michael A. Di Giovine 3 &
• Jas’ Elsner 4  

273 Accesses

6 Citations

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

• Available as PDF
• Read on any device
• Instant download
• Own it forever
• Available as EPUB and PDF
• Durable hardcover edition
• Dispatched in 3 to 5 business days
• Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Coleman, S., and J. Elsner 1997 Pilgrimage: Past and Present in the World Religions. Cambridge: Harvard University Press.

Google Scholar  

Coleman, S., and J. Elsner 2003 Pilgrim Voices. Oxford: Berghahn.

Di Giovine, M. 2012 Padre Pio for Sale: Souvenirs, Relics, or Identity Markers? International Journal of Tourism Anthropology 2:108-127.

Article   Google Scholar  

Eade, J., and M. Sallnow 1991[2000] Contesting the Sacred: The Anthropology of Christian Pilgrimage. Urbana: University of Illinois Press.

Eliade, M. 1959 The Sacred and the Profane: The Nature of Religion. New York: Harcourt.

Morinis, A. 1992 Sacred Journeys: The Anthropology of Pilgrimage. Santa Barbara: Praeger.

Turner, V., and E. Turner 1978 Image and Pilgrimage in Christian Culture. New York: Columbia University Press.

Download references

Author information

Authors and affiliations.

Department of Anthropology and Sociology, West Chester University of Pennsylvania, 775 S. Church Street – Old Library, West Chester, 19383, USA

Michael A. Di Giovine

Corpus Christi College, Oxford University, Merton Street, OX1 4JF, Oxford, UK

Jas’ Elsner

You can also search for this author in PubMed   Google Scholar

Corresponding author

Correspondence to Michael A. Di Giovine .

Editor information

Editors and affiliations.

University of Wisconsin-Stout, Menomonie, USA

Jafar Jafari

The Hong Kong Polytechnic University, Hong Kong, China

Honggen Xiao

Rights and permissions

Reprints and permissions

Copyright information

© 2016 Springer International Publishing Switzerland

About this entry

Cite this entry.

Di Giovine, M.A., Elsner, J. (2016). Pilgrimage tourism. In: Jafari, J., Xiao, H. (eds) Encyclopedia of Tourism. Springer, Cham. https://doi.org/10.1007/978-3-319-01384-8_146

Download citation

DOI : https://doi.org/10.1007/978-3-319-01384-8_146

Published : 25 June 2016

Publisher Name : Springer, Cham

Print ISBN : 978-3-319-01383-1

Online ISBN : 978-3-319-01384-8

eBook Packages : Business and Management Reference Module Humanities and Social Sciences Reference Module Business, Economics and Social Sciences

Share this entry

Anyone you share the following link with will be able to read this content:

Sorry, a shareable link is not currently available for this article.

Provided by the Springer Nature SharedIt content-sharing initiative

• Publish with us

Policies and ethics

• Find a journal
• Track your research

• HISTORY & CULTURE

These sacred paths have attracted a new set of pilgrims: Fitness buffs

As our understanding of the health benefits of walking grows, fitness enthusiasts are turning to traditional pilgrimage routes to nurture their mind, body, and soul.

Pilgrimages are no longer just for monks. These epic routes that wind their way through medieval villages and across rural landscapes have attracted a new set of fans.

Well-known trails have recently seen record footfalls, while new routes have launched in the United States , Ireland , Bhutan , and Sri Lanka . In 2023, nearly half a million people walked the Camino de Santiago in Spain , one of the most well-known pilgrimages. Yet, the Camino de Santiago’s Bureau of Registration data revealed that only 40 percent of walkers hitting the trails were walking for purely religious reasons.  

As walking classes have grown in gyms and streaming platforms, and # softhiking and # hotgirlwalk lit up TikTok, it’s no surprise that these lengthy strolls in nature have caught people’s attention. Race platform Spacebib launched a World Pilgrimage Trails collection of moisture-wicking tees. The virtual challenge platform Conquerer has started a Camino de Santiago virtual challenge that allows you to track updates on your smartwatch. The power of the pilgrimage has grown so much that the Global Wellness Summit named pilgrimages as one of its wellness trends for 2024.  

While pilgrimages are becoming increasingly popular among fitness enthusiasts, they remain a timeless practice that intersects with physical activity, spirituality, and personal growth.

Meditative travel

A pilgrimage is a journey that can be taken on foot, horseback, or bicycle to a sacred place. Found in many religions, these lengthy journeys help people show their devotion.  

( Here’s how to plan your pilgrimage to Montenegro’s sacred spaces .)

FREE BONUS ISSUE

There are hundreds of pilgrimage trails throughout the world. Modern pilgrims can still visit ancient trails such as the ninth-century Camino de Santiago and its sister trail, Kumano Kodo , a 10th-century path in Japan, which are both UNESCO World Heritage sites. But a slew of new pilgrimage routes have opened to help a new wave of walkers test their minds, bodies, and souls.  

In 2022, Bhutan restored the Trans Bhutan Trail , a 16th-century highway with 12 mountain passes, and was once used by Buddhist devotees to traverse the country and visit its most sacred sites. Sri Lanka opened the Pekoe Trail in 2023, a 185-mile stretch between cities Kandy and Nuwara Eliya. It features an ancient rock temple, caves, and waterfalls. In 2024, Ireland and Wales will complete the Wexford-Pembrokeshire Pilgrim Way , an 86-mile trail that starts in Wexford, Ireland, and ends in St. Davids, Wales. It takes in cliff-top walks, holy pools, and isolated coves frequented by seals. In California, walkers can attempt the new Camino de Sonoma , a 75-mile trek from the mission in Sonoma to the Russian Orthodox chapel at Fort Ross.

Mind and body workout

The reason to pull on your walking shoes is two-fold, says U.K.-based personal trainer Marc Massad , as it not only aids physical wellness but fosters mental resilience.  

“Walking boosts cardiovascular health, promotes weight loss, improves balance and coordination, and enhances muscle endurance with minimal joint strain,” says Massad. “Walking also has profound mental health benefits. It’s a natural stress reliever releasing endorphins that can decrease symptoms of depression and anxiety.”

You May Also Like

Find serenity in 2024 at these new wellness retreats

Walking is the sixth vital sign. Here’s how to do it right.

LED light therapy for skin is trendy—but does it work?

( Our writer wore these shoes while walking Spain’s Camino de Santiago pilgrimage .)

Nicole Hu, 27, from Chicago, walked 75 miles of Camino de Santiago in July 2023, from the Portuguese border to Santiago de Compostela in Spain. “I wanted to walk, be in nature, and have time for myself to think,” Hu says.

Hu, who has spent vacations scuba diving in Egypt and trekking in Peru, liked the clear rules of this medieval challenge. Each walker needed to complete at least 62 miles, collect stamps each day, and finish at the Pilgrim’s Office in Santiago de Compostela.  

While Hu didn’t find the terrain particularly grueling, walking up to 15 miles daily in 100 degrees Fahrenheit heat proved its own challenge. “It was exhausting but very rewarding,” Hu says. “It’s hard on the body, but it is a really good discipline. I think I’d do it again, but for longer, just because I think you would get more out of it.”

Power in pilgrimages

Paul Christie, CEO of Walk Japan , which runs off-the-beaten-track walking tours in Japan, says he’s seen a boost in travelers taking guided pilgrimage tours. “Our experience suggests that the interest in pilgrimage is a natural progression from the growing demand in general for walking across a broad range of ages and nationalities,” says Christie.  

But Guy Hayward, co-founder of the British Pilgrimage Trust , which promotes inclusive pilgrimages, says that not everyone accepts a more secular outlook. “There are obviously hardcore people who believe there is only one way of doing a pilgrimage, and it has to be highly devotional,” says Hayward. “But what I would hope is that they realize pilgrimages can become a sort of side door for people to encounter deeper aspects of themselves.”

Marathon runner Kimberly Davies, 35, from Toronto, decided to walk the 480-mile-long Camino Frances from Saint-Jean-Pied-de-Port through the French Pyrenees to the city of Santiago de Compostela in Spain.  

( Done the Camino? Try tackling Japan’s 88-temple Shikoku Trail .)

“You genuinely live in the moment,” Davies says. “It’s this bubble of peace. No obligations, no planning, no looking for hotels or restaurants, and I loved being outside for six weeks, which I think is really healthy.”

While some may be new to pilgrimages, Rick Walsh, 63, from San Francisco, has often hit the trails in Japan. He recently followed the six-day Shikoku Wayfarer tour, part of the island nation’s 88-temple pilgrimage. Walking through the mountainous countryside to the Pacific Ocean coast, he says that the power of the pilgrimage wasn’t lost on him. “You can exercise anyplace, but it’s very special to do it in a place as unique as Japan while participating in a curated cultural journey.”

Related Topics

• PILGRIMAGES

4 herbal traditions used every day, all over the world

What’s behind extreme psychological reactions to eclipses?

Do you really need 10,000 steps a day? Here’s what the science says.

Do you smoke weed recreationally? Here's what experts want you to know.

How do you create your own ‘Blue Zone’? Here are 6 tips

• Perpetual Planet
• Environment
• History & Culture
• Paid Content

History & Culture

• Photography
• Terms of Use
• Privacy Policy
• Your US State Privacy Rights
• Children's Online Privacy Policy
• Interest-Based Ads
• About Nielsen Measurement
• Do Not Sell or Share My Personal Information
• Nat Geo Home
• Attend a Live Event
• Book a Trip
• Inspire Your Kids
• Shop Nat Geo
• Visit the D.C. Museum
• Learn About Our Impact
• Support Our Mission
• Advertise With Us
• Customer Service
• Renew Subscription
• Manage Your Subscription
• Work at Nat Geo
• Sign Up for Our Newsletters
• Contribute to Protect the Planet

Copyright © 1996-2015 National Geographic Society Copyright © 2015-2024 National Geographic Partners, LLC. All rights reserved

• International edition
• Australia edition
• Europe edition

The Guardian view on pilgrimage: a 21st-century spiritual exercise

As a recent BBC series confirms, the idea of a spiritual journey has survived the decline of organised religion

I n Geoffrey Chaucer’s England, the arrival of spring was taken by many as a cue to take to the road. As the prologue to The Canterbury Tales begins: “When in April the sweet showers fall/And pierce the drought of March to the root, and all/…Then people long to go on pilgrimages”.

Given Britain’s increasingly damp climate, contemporary pilgrims are as likely to encounter persistent rain as the occasional sweet shower. But the participants in the BBC’s sixth Pilgrimage series, which ended on Friday, were largely blessed with fine days as they travelled by foot and bus across North Wales. Travelling the Pilgrim’s Way, the group of minor celebrities followed a Christianity-based route-map of shrines and churches, but also stayed at an eco retreat and a Buddhist meditation centre.

Including on this occasion a lapsed Muslim comic, and a star from the first series of Traitors, this was unusual reality television. No one is voted off Pilgrimage and the ethos is collegiate rather than competitive. That in itself is refreshing. But the show’s long-running success also testifies to the popularity of an activity that has undergone a remarkable 21st-century renaissance. This spring, thousands of Britons will join walkers from around the world on the Camino de Santiago, the most famous Christian pilgrimage route of all. In the early 1980s, the numbers completing the Camino were in the early hundreds; last year a record 446,000 did enough to earn an official certificate. Across the rest of Europe, trails are being reopened.

There is no single explanation for the phenomenon. Many of those on the move will not belong to any church. One Spanish study of Camino walkers between 2007 and 2010 found that 28% – easily the biggest category – said they were there for spiritual reasons, which will mean different things to different people. Some pilgrims may be hiking for charity, and some to leave a dark period in their lives behind. Others may go in memory of a loved one, or for the glories of the landscape, or to clear their minds.

Given the growing numbers, something is working. To undertake a journey can be both clarifying and transformative. Thresholds are crossed, literally and figuratively. In David Lodge’s 1990s novel Therapy , a character on the Camino who recently lost her son says she needed “something quite challenging and defined, something that would occupy your whole self, body and soul”. In North Wales, some of the BBC’s Pilgrimage participants movingly found solace in working – and walking – through the pain of bereavement and loss.

The world’s major religious traditions, which all place a high value on pilgrimage, have long understood this dynamic. In the secularised west, the current revival suggests that spiritual journeying will comfortably survive the decline of churchgoing. The practice has, after all, outlived more direct threats in the past. The springtime expeditions that Chaucer depicted were suppressed in 1538 by Henry VIII’s consigliere, Thomas Cromwell, who viewed pilgrimage as a form of idolatrous superstition. Five centuries later, that argument hasn’t aged well.

• Geoffrey Chaucer

Most viewed

Char Dham Yatra 2024: How to register for pilgrimage and other details

T he online registration for the annual pilgrimage of the four holy shrines of Uttarakhand, namely, Gangotri, Yamunotri, Kedarnath and Badrinath, known as "Char Dham Yatra" commenced on Monday on the tourism department's portal, the officials said.

The annual Char Dham Yatra will begin with the opening of three of the four shrines, including Gangotri, Yamunotri and Kedarnath on the auspicious occasion of Akshay Tritiya on May 10. The doors of Badrinath shrine will open to the public on May 12.

Every year, lakhs of devotees visit these high-altitude holy shrines, which remain shut for around six months during the winter months every year. The yatra usually commences from April/May to October/November.

The holy shrines hold profound spiritual significance in Hinduism. It is believed that one should pay obeisance at these temples in a clockwise direction. Hence, the pilgrimage starts from Yamunotri, proceeds towards Gangotri, onto Kedarnath, and finally ends at Badrinath.

How to register for Char Dham Yatra?

The devotees can register themselves online on the designated website for the Char Dham Yatra of the Uttarakhand tourism department at registrationandtouristcare.uk.gov.in

1) Visit the official Char Dham yatra registration website at registrationandtouristcare.uk.gov.in

2) Click on the Register or login button.

3) Enter the required details including name, contact number, email id, etc.

4) Complete the registration by entering the OTP sent to the registered mobile number.

5) After this, a new dashboard would appear, where the individual can add details of tour such as travel dates, number of tourists, shrines to visit and more.

6) Once the registration is complete, a unique registration number will be sent to the registered mobile number, and further can download the registration letter for the Char Dham Yatra.

Other ways to register:

Apart from the website, the visitors can register themselves via the TouristCarer Tarakhand smartphone app. Another way to register is to text Yatra to 8394833833 on WhatsApp. The Department of Tourism has also offered a registration service by dialling the toll-free number 0135-1364.

The Uttarakhand Tourism Department has also set up registration counters in Rishikesh and Haridwar, where pilgrims may visit for offline registration. The pilgrims may visit any booth with the necessary paperwork, such as a voter ID, passport, Pan card, or Aadhar card.

About the shrines:

1. Yamunotri: The Yamunotri Dham shrine is located in a narrow gorge at an altitude of 3,293 metres close to the source of river Yamuna . The temple opens on Akshaya Tritiya (May) and closes on Yama Dwitiya (the second day after Diwali) for the winters. The actual source of the Yamuna is a little ahead of the temple at an altitude of about 4,421 metres.

2. Gangotri: Gangotri Dham, considered the origin of river Ganga (Gaumukh), is located on the right bank of the Bhagirathi at an altitude of 3,140 metres above sea level.

3. Kedarnath: At a height of nearly 3,500 metres above sea level, Kedarnath, one of the 12 jyotirlingas of Lord Shiv, is located near the Mandakini river in Rudraprayag district.

4. Badrinath: One of the holy char dhams of Lord Vishnu, Badrinath is considered as Vaikunth (abode of Lord Vishnu) on Earth. Located at an elevation of around 3,100 m, in the Garhwal Himalayas, on the banks of the Alaknanda river, this sacred town lies between Nar and Narayana mountain ranges. The temple is believed to have been established by sage Adi Shankaracharya in the 8th century.

Read more news like this on HindustanTimes.com

Subscribe Now! Get features like

• Latest News
• Entertainment
• Real Estate
• PBKS vs MI Live Score
• Taylor Swift: A Primer
• Election Schedule 2024
• Win iPhone 15
• IPL 2024 Schedule
• IPL Points Table
• IPL Purple Cap
• IPL Orange Cap
• AP Board Results 2024
• The Interview
• Web Stories
• Virat Kohli
• Mumbai News
• Bengaluru News
• Daily Digest

Char Dham Yatra 2024: How to register for pilgrimage and other details

The annual char dham yatra will begin with the opening of three of the four shrines, including gangotri, yamunotri and kedarnath on may 10..

The online registration for the annual pilgrimage of the four holy shrines of Uttarakhand, namely, Gangotri, Yamunotri, Kedarnath and Badrinath, known as "Char Dham Yatra" commenced on Monday on the tourism department's portal, the officials said.

The annual Char Dham Yatra will begin with the opening of three of the four shrines, including Gangotri, Yamunotri and Kedarnath on the auspicious occasion of Akshay Tritiya on May 10. The doors of Badrinath shrine will open to the public on May 12.

Every year, lakhs of devotees visit these high-altitude holy shrines, which remain shut for around six months during the winter months every year. The yatra usually commences from April/May to October/November.

The holy shrines hold profound spiritual significance in Hinduism. It is believed that one should pay obeisance at these temples in a clockwise direction. Hence, the pilgrimage starts from Yamunotri, proceeds towards Gangotri, onto Kedarnath, and finally ends at Badrinath.

How to register for Char Dham Yatra?

The devotees can register themselves online on the designated website for the Char Dham Yatra of the Uttarakhand tourism department at registrationandtouristcare.uk.gov.in

1) Visit the official Char Dham yatra registration website at registrationandtouristcare.uk.gov.in

2) Click on the Register or login button.

3) Enter the required details including name, contact number, email id, etc.

4) Complete the registration by entering the OTP sent to the registered mobile number.

5) After this, a new dashboard would appear, where the individual can add details of tour such as travel dates, number of tourists, shrines to visit and more.

6) Once the registration is complete, a unique registration number will be sent to the registered mobile number, and further can download the registration letter for the Char Dham Yatra.

Other ways to register:

Apart from the website, the visitors can register themselves via the TouristCarer Tarakhand smartphone app. Another way to register is to text Yatra to 8394833833 on WhatsApp. The Department of Tourism has also offered a registration service by dialling the toll-free number 0135-1364.

The Uttarakhand Tourism Department has also set up registration counters in Rishikesh and Haridwar, where pilgrims may visit for offline registration. The pilgrims may visit any booth with the necessary paperwork, such as a voter ID, passport, Pan card, or Aadhar card.

About the shrines:

1. Yamunotri: The Yamunotri Dham shrine is located in a narrow gorge at an altitude of 3,293 metres close to the source of river Yamuna . The temple opens on Akshaya Tritiya (May) and closes on Yama Dwitiya (the second day after Diwali) for the winters. The actual source of the Yamuna is a little ahead of the temple at an altitude of about 4,421 metres.

2. Gangotri: Gangotri Dham, considered the origin of river Ganga (Gaumukh), is located on the right bank of the Bhagirathi at an altitude of 3,140 metres above sea level.

3. Kedarnath: At a height of nearly 3,500 metres above sea level, Kedarnath, one of the 12 jyotirlingas of Lord Shiv, is located near the Mandakini river in Rudraprayag district.

4. Badrinath: One of the holy char dhams of Lord Vishnu, Badrinath is considered as Vaikunth (abode of Lord Vishnu) on Earth. Located at an elevation of around 3,100 m, in the Garhwal Himalayas, on the banks of the Alaknanda river, this sacred town lies between Nar and Narayana mountain ranges. The temple is believed to have been established by sage Adi Shankaracharya in the 8th century.

• Uttarakhand

Join Hindustan Times

Create free account and unlock exciting features like.

• Terms of use
• Privacy policy
• Weather Today
• HT Newsletters
• Subscription
• Print Ad Rates
• Code of Ethics

• Elections 2024
• India vs England
• T20 World Cup 2024 Schedule
• IPL 2024 Auctions
• T20 World Cup 2024
• Cricket Players
• ICC Rankings
• Cricket Schedule
• Other Cities
• Income Tax Calculator
• Budget 2024
• Petrol Prices
• Diesel Prices
• Silver Rate
• Relationships
• Art and Culture
• Telugu Cinema
• Tamil Cinema
• Exam Results
• Competitive Exams
• Board Exams
• BBA Colleges
• Engineering Colleges
• Medical Colleges
• BCA Colleges
• Medical Exams
• Engineering Exams
• Horoscope 2024
• Festive Calendar 2024
• Compatibility Calculator
• The Economist Articles
• Explainer Video
• On The Record
• Vikram Chandra Daily Wrap
• PBKS vs DC Live Score
• KKR vs SRH Live Score
• EPL 2023-24
• ISL 2023-24
• Asian Games 2023
• Public Health
• Economic Policy
• International Affairs
• Climate Change
• Gender Equality
• future tech
• Daily Sudoku
• Daily Crossword
• Daily Word Jumble
• HT Friday Finance
• Explore Hindustan Times
• Privacy Policy
• Terms of Use
• Subscription - Terms of Use

We have updated our terms and conditions and privacy policy Click "Continue" to accept and continue with ET TravelWorld

We use cookies to ensure best experience for you

We use cookies and other tracking technologies to improve your browsing experience on our site, show personalize content and targeted ads, analyze site traffic, and understand where our audience is coming from. You can also read our privacy policy , We use cookies to ensure the best experience for you on our website.

By choosing I accept, or by continuing being on the website, you consent to our use of Cookies and Terms & Conditions .

• Leaders Speak
• Brand Solutions
• India's travel and tourism sector poised for growth: Projected revenue to reach USD 23.72 bn by 2024

The total FDI inflows in India for the fiscal year 2023-2024 stand at a USD 17.96 billion, with USD 11.54 billion attributed to FDI equity. This announcement comes as the nation charts a course towards bolstering its tourism industry, positioning it as a major contributor to economic growth and job creation.

• Updated On Apr 16, 2024 at 01:37 PM IST

New York City expects 65 million visitors this year with over 3.8 lakh visitors from India

New York City is home to the world’s busiest airport system and the number one port of entry for US international travellers. New York City welcomed a total 61.8 million travellers in 2023, marking a recovery of 93 per cent of the City’s record 2019 visitation levels. New York City welcomed 336,000 India travellers – marking full recovery of the market’s pre-pandemic visitation levels.

• Published On Apr 16, 2024 at 01:36 PM IST

All Comments

By commenting, you agree to the Prohibited Content Policy

Find this Comment Offensive?

• Foul Language
• Inciting hatred against a certain community
• Out of Context / Spam

Join the community of 2M+ industry professionals

Subscribe to our newsletter to get latest insights & analysis., download ettravelworld app.

• Get Realtime updates
• Save your favourite articles

• tourism sector growth
• India travel market
• FDI in tourism
• Prime Minister Narendra Modi
• tourism industry projections
• package holidays market
• tourism infrastructure development
• global tourism destination
• tourism initiatives
• India Brand Equity Foundation (IBEF)

• Tata Steel share price
• 160.00 -0.03%
• Power Grid Corporation Of India share price
• 280.20 2.13%
• NTPC share price
• 351.40 -2.19%
• Infosys share price
• 1,420.55 0.41%
• Wipro share price
• 444.30 -0.96%

Char Dham Yatra 2024: Online registration now open! Here's how to apply and other details

Char dham yatra 2024: online registration for char dham yatra 2024 has begun on the uttarakhand tourism department's portal. the pilgrimage includes badrinath, kedarnath, gangotri, and yamunotri..

The online registration most popular Hindu pilgrimages in India has begun. The Uttarakhand tourism department announed that the online registration for the Char Dham Yatra, which includes pilgrimage of four holy sites - Badrinath, Kedarnath, Gangotri and Yamunotri started on the tourism department's portal

The doors of Gangotri, Yamunotri and Kedarnath will open on May 10 on the auspicious occasion of Akshaya Tritiya while that of Badrinath shrine will open on May 12. Every year, lakhs of devotees visit the holy pilgrimage which remains shut for around six months every year.

Gangotri Dham is set to open its doors at precisely 12:25 pm local time. Shri Badrinath Dham is scheduled to open on May 12, at 6 am. The doors for Shri Kedarnath Dham will open from May 10 onwards at 7 am.

How to register for Char Dham Yatra 2024:

1) Visit the official Char Dham yatra registration website at registrationandtouristcare.uk.gov.in

2) Click on the Register or login option 

3) Register by entering your personal details such as phone name, number, email id etc.

4) Complete the registration by entering the OTP sent on your mobile phone.

5) As the new dashboard appears, add details of your tour such as travel dates, number of tourists, tour name, tour type and so on

6) Once your registration is complete, a unique registration number will be sent to your mobile phone and you'll be able to download the registration letter for Chardham yatra.

Apart from the web, registrations can also be made through mobile application - ‘Tourist Care Uttarakhand’ which is available on Android and iOs. WhatsApp registration is also available, You need to simply message ‘Yatra’ to initiate the registration process on +91 8394833833.

Meanwhile, last week, the Chamoli District Magistrate Himanshu Khurana had visited the Badrinath Dham and and instructed officials that before the start of the Yatra, works related to sewer line repair, improvement of internal routes, water, electricity, street lights and vehicle parking should be completed and signage should be installed for passenger convenience.

IRCTC tour package

IRCTC has announced its 11 days 12 nights packages from Mumbai, Delhi with tour dates on 11-22 May, 18-29 May and 25 May to 5 June. Pilgrims can visit the official website of IRCTC tourism i.e. irctctourism.com to book the packages depending on their origin destination. Speaking of the places that will be covered, the air tour package start with flight from Mumbai to Delhi and then head to places including Haridwar – Barkot – Jankichatti – Yamunotri – Uttrakashi – Gangotri – Guptkashi – Kedarnath - Gaurikund - Sitapur- Badrinath-Rudraprayag - Haridwar- Delhi- Mumbai.

(With inputs from ANI)

Milestone Alert! Livemint tops charts as the fastest growing news website in the world 🌏 Click here to know more.

Unlock a world of Benefits! From insightful newsletters to real-time stock tracking, breaking news and a personalized newsfeed – it's all here, just a click away! Login Now!

Wait for it…

Log in to our website to save your bookmarks. It'll just take a moment.

You are just one step away from creating your watchlist!

Oops! Looks like you have exceeded the limit to bookmark the image. Remove some to bookmark this image.

Your session has expired, please login again.

Congratulations!

You are now subscribed to our newsletters. In case you can’t find any email from our side, please check the spam folder.

Subscribe to continue

This is a subscriber only feature Subscribe Now to get daily updates on WhatsApp

• Bahasa Indonesia
• Slovenščina
• Science & Tech
• Russian Kitchen

Moscow metro to be more tourist-friendly

A new floor sign system at the Moscow metro's Pushkinskaya station. Source: Vladimir Pesnya / RIA Novosti

For many years now, Moscow has lagged behind St. Petersburg when it comes to making life easy for tourists, especially where getting around the city is concerned. Whereas the northern capital installed English-language maps, signs and information points throughout its subway system in the late 2000s, the Russian capital’s metro remained a serious challenge for foreign visitors to navigate.

Recent visitors to Moscow may have noticed some signs that change is afoot, however. In many stations of the Moscow subway, signs have appeared on the floor – with large lettering in Russian and English – indicating the direction to follow in order to change lines. Previously, foreign visitors using the Moscow metro had to rely solely upon deciphering the Russian-language signs hanging from the ceilings.

Student volunteers help tourists find their way in Moscow

However, this new solution has a significant drawback. “The floor navigation is visible only to a small stream of people – fewer than three people per meter. During peak hours, this navigation will simply not be noticed,” said Konstantin Trofimenko, Director of the Center for Urban Transportation Studies.

One of the biggest problems for tourists in the Russian capital remains the absence of English translations of the names of subway stations in the station vestibules and on platforms. The Department of Transportation in Moscow has not commented yet as to when this problem will be solved. However, Latin transliterations of station names can already be found in the subway cars themselves.

Finding the right exit

At four of the central stations – Okhotny Ryad, Teatralnaya, Ploshchad Revolyutsii, Lubyanka and Kuznetsky Most – the city authorities have now installed colorful stands at the exits with schematic diagrams of the station’s concourse and surrounding area, which provide information about the main attractions and infrastructural facilities.

The schematic diagrams are the work of British specialists from the City ID and Billings Jackson Design firms, who have already implemented successful projects in New York and London.

According to Alexei Novichkov, expert at the Design Laboratory at the Higher School of Economics, the design of these information booths raises no objections: The color solutions, font, layout and icons are consistent with international standards.

However, the stands do have some shortcomings. “Many questions are raised about the fact that the developers of these maps did not apply orientation to the north, and have provided layouts of the surrounding areas with respect to the exits,” says Novichkov. “A system like that is used for road navigators, but most of the ‘paper’ guides and maps are oriented strictly to north. The subway map is also oriented to north, so people may become confused.”

Muscovites and foreign visitors are generally positive about these navigation elements, with most of them citing the numbered exits from the subway as the most useful feature.

The fact is that many Moscow subway stations have several exits. One of the busiest central stations of the Moscow subway in particular, Kitay-Gorod, has more than a dozen exits. Previously, these exits were differentiated from each other only with signs in Russian referring to the names of streets and places of interest to which they led – making it easy for tourists and those with poor navigation skills to get confused.

Now, when making an appointment to meet a friend, instead of struggling to find the right spot when they tell you: “I'll meet you at the exit to Solyanka Street,” you can just propose to meet under a specific exit number.

“I’ve lived in Moscow for seven years,” says Angelika, a designer from Voronezh, “but I still don’t always know where to go to find the place I need, so the new schematic diagrams will be very useful. Previously, some subway stations had maps, but not with so much detail.”

Teething problems

Foreigners, meanwhile, focus their attention on other elements. “It is good that the new information boards have QR-codes, which can be ‘read’ by smartphones,” says Florentina, a writer from Vienna. But there are also shortcomings. “The English font of the information on posters and in the captions to theaters and museums is too small – you have to come very close to see it well,” she says.

Pleasant encounters on the streets of Moscow

Florentina was also dissatisfied with the fact that such posters are not provided at all subway stations: “When I was trying to find Tsaritsyno Park (a museum and reserve in the south of Moscow) at a subway station with the same name, it turned out to be quite difficult,” she says.

“There are no maps with landmarks for other areas, such as those already in the city center. There were no clear pointers in the English language, and the passers-by I met did not speak in English, so they could not help me,” she adds.

Officials say that the navigation system is gradually being redeveloped and improved. According to Darya Chuvasheva, a press representative for the Department of Transport of Moscow, the introduction of a unified navigation system will take place in stages.

“By the end of 2014, the system will first appear on the first subway stations on the Circle Line. By the end of 2015, we plan to install the system at all major stopping points, subway stations and transport interchange hubs,” says Chuvasheva.

All rights reserved by Rossiyskaya Gazeta.

to our newsletter!

Get the week's best stories straight to your inbox

This website uses cookies. Click here to find out more.

Current time by city

For example, New York

Current time by country

For example, Japan

Time difference

For example, London

For example, Dubai

Coordinates

For example, Hong Kong

For example, Delhi

For example, Sydney

Geographic coordinates of Elektrostal, Moscow Oblast, Russia

City coordinates

Coordinates of Elektrostal in decimal degrees

Coordinates of elektrostal in degrees and decimal minutes, utm coordinates of elektrostal, geographic coordinate systems.

WGS 84 coordinate reference system is the latest revision of the World Geodetic System, which is used in mapping and navigation, including GPS satellite navigation system (the Global Positioning System).

Geographic coordinates (latitude and longitude) define a position on the Earth’s surface. Coordinates are angular units. The canonical form of latitude and longitude representation uses degrees (°), minutes (′), and seconds (″). GPS systems widely use coordinates in degrees and decimal minutes, or in decimal degrees.

Latitude varies from −90° to 90°. The latitude of the Equator is 0°; the latitude of the South Pole is −90°; the latitude of the North Pole is 90°. Positive latitude values correspond to the geographic locations north of the Equator (abbrev. N). Negative latitude values correspond to the geographic locations south of the Equator (abbrev. S).

Longitude is counted from the prime meridian ( IERS Reference Meridian for WGS 84) and varies from −180° to 180°. Positive longitude values correspond to the geographic locations east of the prime meridian (abbrev. E). Negative longitude values correspond to the geographic locations west of the prime meridian (abbrev. W).

UTM or Universal Transverse Mercator coordinate system divides the Earth’s surface into 60 longitudinal zones. The coordinates of a location within each zone are defined as a planar coordinate pair related to the intersection of the equator and the zone’s central meridian, and measured in meters.

Elevation above sea level is a measure of a geographic location’s height. We are using the global digital elevation model GTOPO30 .

Elektrostal , Moscow Oblast, Russia

Turn Your Curiosity Into Discovery

Latest facts.

11 Facts About National Numeracy Day May 22nd

9 Facts About Workers Memorial Day April 28th

40 facts about elektrostal.

Written by Lanette Mayes

Modified & Updated: 02 Mar 2024

Reviewed by Jessica Corbett

Elektrostal is a vibrant city located in the Moscow Oblast region of Russia. With a rich history, stunning architecture, and a thriving community, Elektrostal is a city that has much to offer. Whether you are a history buff, nature enthusiast, or simply curious about different cultures, Elektrostal is sure to captivate you.

This article will provide you with 40 fascinating facts about Elektrostal, giving you a better understanding of why this city is worth exploring. From its origins as an industrial hub to its modern-day charm, we will delve into the various aspects that make Elektrostal a unique and must-visit destination.

So, join us as we uncover the hidden treasures of Elektrostal and discover what makes this city a true gem in the heart of Russia.

Key Takeaways:

• Elektrostal, known as the “Motor City of Russia,” is a vibrant and growing city with a rich industrial history, offering diverse cultural experiences and a strong commitment to environmental sustainability.
• With its convenient location near Moscow, Elektrostal provides a picturesque landscape, vibrant nightlife, and a range of recreational activities, making it an ideal destination for residents and visitors alike.

Known as the “Motor City of Russia.”

Elektrostal, a city located in the Moscow Oblast region of Russia, earned the nickname “Motor City” due to its significant involvement in the automotive industry.

Home to the Elektrostal Metallurgical Plant.

Elektrostal is renowned for its metallurgical plant, which has been producing high-quality steel and alloys since its establishment in 1916.

Boasts a rich industrial heritage.

Elektrostal has a long history of industrial development, contributing to the growth and progress of the region.

Founded in 1916.

The city of Elektrostal was founded in 1916 as a result of the construction of the Elektrostal Metallurgical Plant.

Located approximately 50 kilometers east of Moscow.

Elektrostal is situated in close proximity to the Russian capital, making it easily accessible for both residents and visitors.

Known for its vibrant cultural scene.

Elektrostal is home to several cultural institutions, including museums, theaters, and art galleries that showcase the city’s rich artistic heritage.

A popular destination for nature lovers.

Surrounded by picturesque landscapes and forests, Elektrostal offers ample opportunities for outdoor activities such as hiking, camping, and birdwatching.

Hosts the annual Elektrostal City Day celebrations.

Every year, Elektrostal organizes festive events and activities to celebrate its founding, bringing together residents and visitors in a spirit of unity and joy.

Has a population of approximately 160,000 people.

Elektrostal is home to a diverse and vibrant community of around 160,000 residents, contributing to its dynamic atmosphere.

Boasts excellent education facilities.

The city is known for its well-established educational institutions, providing quality education to students of all ages.

A center for scientific research and innovation.

Elektrostal serves as an important hub for scientific research, particularly in the fields of metallurgy, materials science, and engineering.

Surrounded by picturesque lakes.

The city is blessed with numerous beautiful lakes, offering scenic views and recreational opportunities for locals and visitors alike.

Well-connected transportation system.

Elektrostal benefits from an efficient transportation network, including highways, railways, and public transportation options, ensuring convenient travel within and beyond the city.

Famous for its traditional Russian cuisine.

Food enthusiasts can indulge in authentic Russian dishes at numerous restaurants and cafes scattered throughout Elektrostal.

Home to notable architectural landmarks.

Elektrostal boasts impressive architecture, including the Church of the Transfiguration of the Lord and the Elektrostal Palace of Culture.

Offers a wide range of recreational facilities.

Residents and visitors can enjoy various recreational activities, such as sports complexes, swimming pools, and fitness centers, enhancing the overall quality of life.

Provides a high standard of healthcare.

Elektrostal is equipped with modern medical facilities, ensuring residents have access to quality healthcare services.

Home to the Elektrostal History Museum.

The Elektrostal History Museum showcases the city’s fascinating past through exhibitions and displays.

A hub for sports enthusiasts.

Elektrostal is passionate about sports, with numerous stadiums, arenas, and sports clubs offering opportunities for athletes and spectators.

Celebrates diverse cultural festivals.

Throughout the year, Elektrostal hosts a variety of cultural festivals, celebrating different ethnicities, traditions, and art forms.

Electric power played a significant role in its early development.

Elektrostal owes its name and initial growth to the establishment of electric power stations and the utilization of electricity in the industrial sector.

Boasts a thriving economy.

The city’s strong industrial base, coupled with its strategic location near Moscow, has contributed to Elektrostal’s prosperous economic status.

Houses the Elektrostal Drama Theater.

The Elektrostal Drama Theater is a cultural centerpiece, attracting theater enthusiasts from far and wide.

Popular destination for winter sports.

Elektrostal’s proximity to ski resorts and winter sport facilities makes it a favorite destination for skiing, snowboarding, and other winter activities.

Promotes environmental sustainability.

Elektrostal prioritizes environmental protection and sustainability, implementing initiatives to reduce pollution and preserve natural resources.

Home to renowned educational institutions.

Elektrostal is known for its prestigious schools and universities, offering a wide range of academic programs to students.

Committed to cultural preservation.

The city values its cultural heritage and takes active steps to preserve and promote traditional customs, crafts, and arts.

Hosts an annual International Film Festival.

The Elektrostal International Film Festival attracts filmmakers and cinema enthusiasts from around the world, showcasing a diverse range of films.

Encourages entrepreneurship and innovation.

Elektrostal supports aspiring entrepreneurs and fosters a culture of innovation, providing opportunities for startups and business development.

Offers a range of housing options.

Elektrostal provides diverse housing options, including apartments, houses, and residential complexes, catering to different lifestyles and budgets.

Home to notable sports teams.

Elektrostal is proud of its sports legacy, with several successful sports teams competing at regional and national levels.

Boasts a vibrant nightlife scene.

Residents and visitors can enjoy a lively nightlife in Elektrostal, with numerous bars, clubs, and entertainment venues.

Promotes cultural exchange and international relations.

Elektrostal actively engages in international partnerships, cultural exchanges, and diplomatic collaborations to foster global connections.

Surrounded by beautiful nature reserves.

Nearby nature reserves, such as the Barybino Forest and Luchinskoye Lake, offer opportunities for nature enthusiasts to explore and appreciate the region’s biodiversity.

Commemorates historical events.

The city pays tribute to significant historical events through memorials, monuments, and exhibitions, ensuring the preservation of collective memory.

Promotes sports and youth development.

Elektrostal invests in sports infrastructure and programs to encourage youth participation, health, and physical fitness.

Hosts annual cultural and artistic festivals.

Throughout the year, Elektrostal celebrates its cultural diversity through festivals dedicated to music, dance, art, and theater.

Provides a picturesque landscape for photography enthusiasts.

The city’s scenic beauty, architectural landmarks, and natural surroundings make it a paradise for photographers.

Connects to Moscow via a direct train line.

The convenient train connection between Elektrostal and Moscow makes commuting between the two cities effortless.

A city with a bright future.

Elektrostal continues to grow and develop, aiming to become a model city in terms of infrastructure, sustainability, and quality of life for its residents.

In conclusion, Elektrostal is a fascinating city with a rich history and a vibrant present. From its origins as a center of steel production to its modern-day status as a hub for education and industry, Elektrostal has plenty to offer both residents and visitors. With its beautiful parks, cultural attractions, and proximity to Moscow, there is no shortage of things to see and do in this dynamic city. Whether you’re interested in exploring its historical landmarks, enjoying outdoor activities, or immersing yourself in the local culture, Elektrostal has something for everyone. So, next time you find yourself in the Moscow region, don’t miss the opportunity to discover the hidden gems of Elektrostal.

Q: What is the population of Elektrostal?

A: As of the latest data, the population of Elektrostal is approximately XXXX.

Q: How far is Elektrostal from Moscow?

A: Elektrostal is located approximately XX kilometers away from Moscow.

Q: Are there any famous landmarks in Elektrostal?

A: Yes, Elektrostal is home to several notable landmarks, including XXXX and XXXX.

Q: What industries are prominent in Elektrostal?

A: Elektrostal is known for its steel production industry and is also a center for engineering and manufacturing.

Q: Are there any universities or educational institutions in Elektrostal?

A: Yes, Elektrostal is home to XXXX University and several other educational institutions.

Q: What are some popular outdoor activities in Elektrostal?

A: Elektrostal offers several outdoor activities, such as hiking, cycling, and picnicking in its beautiful parks.

Q: Is Elektrostal well-connected in terms of transportation?

A: Yes, Elektrostal has good transportation links, including trains and buses, making it easily accessible from nearby cities.

Q: Are there any annual events or festivals in Elektrostal?

A: Yes, Elektrostal hosts various events and festivals throughout the year, including XXXX and XXXX.

Was this page helpful?

Our commitment to delivering trustworthy and engaging content is at the heart of what we do. Each fact on our site is contributed by real users like you, bringing a wealth of diverse insights and information. To ensure the highest standards of accuracy and reliability, our dedicated editors meticulously review each submission. This process guarantees that the facts we share are not only fascinating but also credible. Trust in our commitment to quality and authenticity as you explore and learn with us.

Share this Fact: